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THE SHARING CIRCLE SEASON 16 NEW SEASON AIRING FEBRUARY 2008
Spirituality Seekers
Today, with the teachings of their own ancestors long gone, a movement of German speaking people is attempting to regain that spiritual connection. Kurt Fenkart and his wife Christine are
Their goal is to share their knowledge with others interested in the culture when they return
Rising Son
In Season 15 of The Sharing Circle, viewers were introduced to Clarence Fisher, a young Ojibway man from Pic Mobert First Nation in Ontario. He is a recovering addict to the painkiller Oxycontin, a drug that is destroying the lives of many of the youth on his reserve. Pic Mobert's
Clarence, along with many other youth, walked 1300 km to a sacred Sundance ceremony in Manitoba. Many of the youth joined the Sundance ceremony, and Clarence was the only one to
The Asham Stompers
In 2002, Arnold Asham formed the Asham Stompers, a Metis dance troupe dedicated to
showcasing the Red River Jig and the music that drives it. The Stompers quickly established themselves as a showpiece for the Metis culture. When Arnold saw how well they were being
In this episode of the Sharing Circle, our cameras travel to Reedy Creek and take a front row seat for this engaging celebration of the Metis culture. We spend time behind the scenes with
'THE ASHAM STOMPERS' a half hour documentary from award winning writer/director Doug Howe - coming this season on The Sharing Circle.
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Re-Learning Our Ways In aboriginal schools and communities, there's a growing movement to re-connect young people to their traditional ways, inspiring pride in their heritage and self-confidence to meet the future.
There's a growing movement in aboriginal communities which seeks to re-connect young people with the traditional ways of their people as a central part of their education. This documentary visits three communities in Manitoba, where the youth are discovering their cultural identity, through the teachings of mentors and elders.
This new approach to education is giving schools and communities the chance to take young
In the process, they're developing greater self-confidence and pride in who they are, so they can find success and fulfillment in whatever future awaits them. They're also learning respect for one another and for Mother Earth.
It's urgent that our young people receive these teachings now, because fewer elders are left who have traditional knowledge of the land and stories of their people. Still, though time may be running out, there are some who believe it's not too late for the next generation to re-learn our ways.
This documentary considers the issues associated with mining on First Nations land. By comparing the experiences of two Quebec First Nations - one already involved in mining, the other considering it - the program reveals the advantages and disadvantages of this sort of endeavour.
This documentary considers the issues attached to mining on First Nations land. It reviews both the opportunities and the drawbacks to this activity as it compares the experiences of two Quebec First Nations, one already involved in mining, the other considering it.
It first takes us to the Cree Nation of Mistissini, which has had an open pit gold mine on its territory since the mid 90's. Quebec law requires any resource development on First Nations land to be a collaborative process, and this part of the program explores the background and execution of the agreement between Mistissini and the mining company.
Next, the program takes us to the Cree Nation of Wemindji, which, like Mistissini, is blessed with abundant natural resources. It shows a nation poised on the brink of a decision: whether or not to enter into a collaboration agreement with a mining company. The perspectives of both advocates and critics of mining, and the people of Mistissini are expressed.
The stories of both nations reveal the impacts - both social and environmental - of mining, and illustrate the benefits and the drawbacks inherent in such an endeavour, and shows the difficult decisions First Nations must make in order to balance their need for economic development, with traditional values and protection of their environment. The Living Earth The indigenous view of the Earth as a living, breathing entity may help save Lake Winnipeg, The Boreal Forest and ultimately the entire planet.
This is a current and critical subject of national and international importance. Lake Winnipeg, the Boreal Forest, global environment and the future of humanity are all ongoing matters of public interest and concern. Future media attention on these issues is almost certain.
As the world teeters on the brink of environmental collapse, this story examines people who respect the indigenous worldview that the Earth is our mother, the rivers lifeblood flowing in her veins, and the plants and animals our brothers and sisters. By looking at the world this way, these people help preserve the environment around them and across the planet, and therefore hold the key to humanity's survival.
Two-thirds of this story looks at Poplar River band member Sophia Rabliauskas and the effort her community is leading to protect a large part of the Boreal Forest in and around their traditional territory. Ms. Rabliauskas is a 2007 Goldman Environmental Award recipient. She has helped her Band prevent any damaging development to their land and is now spearheading an attempt to get the combined traditional territories of Poplar River and three other bands designated as a United Nations World Heritage Site.
While there has been and likely will continue to be considerable media attention surrounding this attempt to secure World Heritage status, Sophia Rabliauskas and the Poplar River First Nation chose the Sharing Circle as the show they trusted to tell their story. |
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